Synopsis:
Pharaoh, upon learning that Joseph’s family is good with
cattle, gives them land in Goshen and puts them in charge of tending his
cattle. In the meantime, the famine in
Egypt worsens and people can’t afford to feed their cattle anymore. So Joseph
buys all the cattle and horses and flocks and gives the people bread to feed
them. The next year, they come back and say – we no longer have anything of
value, please help us. So Joseph takes all their land and their freedom and
they are now owned by Pharaoh and Pharaoh now owns all the land. The people are
now his slaves. They are fed and told where to plant crops and that a portion
must now always go to Pharaoh. the only exception is the priests who remain
independent. In the meantime, the tribes
of Jacob/Israel thrive and grow and become wealthy. Jacob is now 147 and is
ready to die. He makes his son promise to bury him with his fathers in Canaan.
In other words:
It turns out that the whole, let’s stock food to feed the people of Egypt during the famine, wasn’t about being altruistic. It was about ensuring the wealth and stability of Pharaoh, who comes out of the famine as the sole landholder in Egypt with all the people now his slaves! And Joseph was the mastermind behind the entire plan. He is shrewd, but his compassion apparently only extends to his family and his boss.Favorite bit:
That Pharaoh – just gives Israel and his sons lands and puts
them in charge of the cattle. He doesn’t know them. Surely there are others
there who can tend his cattle. It makes me think that there is something more
to the relationship between Pharaoh and Joseph that isn’t being spelled out. (Genesis 47: 6)
Least favorite bit:
As the famine unfolds, we find out just how ruthless this
business scheme is. This is about money
and power. Naked greed. It’s sickening in a way. (Genesis 47: 20,21)
Moral of the story:
Rich greedy men will often pose as saviors of the poor, in
order to confiscate more wealth for themselves. (Genesis 47: 25)
People are willing to give up their freedom in exchange for
security. What they actually get is neither (Genesis 47: 25)
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